https://shobhe.quran.ac.ir/ Study of Doubts of Qquranic Researches en daily 1 Mon, 20 Jan 2025 00:00:00 +0330 Mon, 20 Jan 2025 00:00:00 +0330 https://shobhe.quran.ac.ir/article_219559.html A Critical Evaluation of Uri Rubin's Interpretation of the First Verse of Surah Al-Alaq Uri Rubin, by stating some introductions, presents an interpretation of the first verse of Surah Al-Alaq, suggesting that the command "Iqra Bismi Rabbik" refers to enumerating the blessings of the Lord. He further argues that honoring the name is equivalent to honoring the owner of the name, leading him to conclude that the main purpose of Surah Alaq is to encourage the Prophet to praise the absolute power of his Lord. However, this article critiques Rubin's viewpoint, highlighting the weaknesses in his argument. Specifically, it addresses the flaws in his premises, which ultimately undermine his final opinion. These flaws include a disregard for the semantic subtleties of similar structures and a failure to consider the Quranic custom governing the use of words from the same family. Additionally, the article points out a fundamental error in Rubin's interpretation, namely the misinterpretation of the appendage of the letter Ba. https://shobhe.quran.ac.ir/article_135923.html In the Holy Qur'an, various expressions have been used to rebuke the enemies of Islam, but the most severe of these rebukes for naming the rebuked person and unique interpretation throughout this divine word has been mentioned in Surah Tibet to the point that some Orientalists pay attention to it. And the phrase at the beginning of the surah refers to a story that has been neglected by Muslim commentators. In order to explain the verse "Tibetan Yada Abilahb and Tab", this study examines the article "The Hands of Abu Lahab and the Gazelle of the Kaaba" written by Ari Rubin using the library method. Rubin relates this verse to the theft of the Kaaba gazelle by Abu Lahab. However, assuming that this story is true, the verse in question cannot be referred to it, because it imposes an enforceable sentence on Abu Lahab (amputation of the hands) which is not actually carried out, and this is a kind of delusion. It is the rule of Islam. Moreover, considering that the oldest source of this story is the poem of Hasan ibn Thabit, which was addressed to Harith ibn Umar and not Harith ibn Abd al-Muttalib, the principle of the connection between this verse and the theft of the gazelle of the Kaaba is denied. https://shobhe.quran.ac.ir/article_169236.html The following research is responsible for the critical evaluation of the doubt about the right of a woman to divorce in the book of Qur'an criticism. Islamic judicial rulings have been issued justly and based on the interests of the people. Among the judicial rulings of the family is the right to divorce, which is granted to the man according to the Qur'anic and narrational evidences, except in special cases. But some prominent intellectuals consider this ruling of the Sharia to be against the rights of women and they believe that Islam has placed the dignity of women lower than men and has left her in the hands of men.This article is responsible for answering this doubt through a critical analytical method and through the Qur'anic, narrative and rational examination, it has reached the conclusions that all the judicial rulings of the Qur'an, including the granting of the right to divorce to a man, are fair, proportionate and based on divine wisdom, and the doubts Enemies are baseless and intentionally ignorant of the holy religion of Islam. https://shobhe.quran.ac.ir/article_159885.html Distance means returning the word to the soul. Some, such as Fakhr Razi and Alusi, are quoted in the following verse: "Inna nahn nazlna al-dhikr wa anna lah lahafezun"Arguing for this verse to reject the distortion of the Qur'an, they consider it as a distant example in the word and attribute the expression of the said word to the Shiites.In contrast, Shiite thinkers have made great efforts to address this suspicion. Despite the strength of some of the answers, none of them has been able to completely dispel this suspicion. The aim of the present study was to provide a more complete and better defense.Therefore, he analyzed all the answers in an analytical manner, presented the criticisms of each of them, and presented a different opinion from the others. The result of this article is that:First of all, it is not far from the Shiite plan and it does not accept it. Secondly, according to the existing definitions of distance, the design of this doubt about the Qur'an is not relevant and is a kind of sophistry and "pseudo-distance". https://shobhe.quran.ac.ir/article_169235.html The verses that are stated in the Qur'an in the field of predestination and authority are far from any contradiction, and these verses indicate that there is no compulsion in human actions and deeds that is obligatory and without interference, and no delegation that performs It is completely independent and God is ineffective and uninvolved in it. Rather, there is a third way in this case, and that is: in the actions and deeds of human beings, both God is involved, who provides mankind with power, will, authority, success of action and other necessary preconditions and means, and also in human beings themselves. He is involved in his actions, which he does all of them with his own will and authority, and he is the one who does the work. Some Orientalists, with their low level of knowledge and comparison of these verses and their incorrect interpretation, have tried to show that there is a contradiction between the verses of the Qur'an, and with the aim of shaking the position of the Qur'an and proving its non-revelation, the Qur'an Accused of paradoxicality, the investigation is intended to scrutinize the allegations. The present study is a descriptive-analytical method with a critical orientation and is based on library sources. https://shobhe.quran.ac.ir/article_169237.html This article is an answer to a doubt related to the confusion of the verses of the Holy Quran with natural sciences, which was collected and raised by a person named Saha in the book of criticism of the Quran. In the said book, he tries to prove the verses of the Holy Quran non-scientifically and then questioning its revelation in order to prove that the verses of the Quran were inspired by the stories of the era of ignorance, which were told by the Holy Prophet (PBUH). Is. From the point of view of the author of the Holy Qur'an, not only is it not against definite science, but he has encouraged us to think in this field; In the Qur'an review book, Saha, by examining the verses related to the creation of the heavens and the stars and the verses related to the expulsion of devils from the sky by meteorites, claims that these verses are taken from the stories of the Jahili era and are contrary to today's natural sciences. In response to this doubt, it was stated that what is meant by "meteor" is not the stars as the critic thought, and in terms of meaning, the two expressions "Shahab Saqib" and "Najm Saqib" are not synonymous. Regarding the mentioned verses, some people like Seyyed Qutb say that the understanding of the verses is beyond our understanding, let alone comparing them with today's sciences. https://shobhe.quran.ac.ir/article_169319.html This article has been prepared with the title "Investigating the reason and quality of sanctity of wine and alcoholic beverages in response to the Book of Qur'an criticism". The author of the book wants to challenge the law of sanctity of wine in Islam with five doubts. The results of the research show that, firstly, wine is forbidden in the divine religions of Judaism and Christianity, and this can be seen in various verses of the Bible. Digestion leaves irreparable damage and fetal alcohol syndrome, which is a wide range of physical disorders and mental and skeletal abnormalities, is created for the fetus. Thirdly, in order to prevent various harms to the human society and his generation, severe punishment has been considered for drunkenness in the Ahadin and Islam, which is ordered in the Torah of stoning and in Islam, the first two times eighty lashes and the third time the death of the drunkard. . Fourthly, not only wine, but any substance that covers the human mind is forbidden in Islam, and fifthly, the leader of the Taliban in Afghanistan, whether at the beginning of the emergence of this group or now that they are the rulers of this country, the use and trade of any drugs and alcohol is prohibited. Said. The type of article is from the series of fundamental articles, the result of which is the improvement of human society planning, and its approach is descriptive-analytical and its method is library. https://shobhe.quran.ac.ir/article_135927.html AbstractIn order to know any idea, one must know the criteria set by the same idea, and it is necessary to see the criteria by which orientalists, especially those who study the Holy Qur'an, study the Qur'an, and what is their attitude towards revelation, prophecy and the Holy Book? In this article, Richard Bell's book Introduction to the Qur'an, revised by his student William Montgomery Watt, translated into Persian by Khorramshahi under the title "Introduction to the History of the Qur'an", delays again in relation to revelation and prophecy to determine what objections to the theory It is included and whether the criteria of Quranology have been observed in this book or whether the Quran has been studied with a standard that Christianity understands from revelation, prophecy and the book. In this descriptive-analytical and critical approach, it is concluded that Richard Bell has a misinterpretation of revelation and prophecy rooted in non-Shiite sources, weak hadiths, and Christian thought. https://shobhe.quran.ac.ir/article_169234.html  This article examines the legal and jurisprudential status of women and men in the Qur’anic verses and, through a comparative lens, contrasts the position of women in earlier civilizations (such as pre-Islamic Arabia, Greece, Rome, India, and Iran) as well as in modern Western societies. It highlights the fundamental differences between Islamic thought and other schools of thought. Drawing upon Qur’anic verses and prophetic traditions, the author argues that Islam does not regard women as instruments or subordinate beings, but rather as dual-dimensional entities (both physical and spiritual) with equal rights in the spheres of worship, ethics, and the Hereafter. The paper maintains that certain common misconceptions—such as male guardianship (qiwāmah), consultation with women, women’s inheritance, the waiting period after a husband’s death, and polygamy—arise from a unilateral reading of scriptural texts and do not conflict with the principle of gender equality in Islam. Moreover, the Qur’an’s greater emphasis on men in some legal and social contexts is not indicative of inherent superiority, but rather reflects the natural division of roles, financial responsibilities of men within the family, and the individual and social needs of both genders. Examples such as God’s direct address to women (e.g. Mary and the mother of Moses), the Qur’an’s emphasis on equality in the Hereafter (Qur’an 40:40), the criterion of piety as the sole measure of human excellence (Qur’an 49:13), and the explicit denial of inherent superiority of either gender along with the prohibition of coveting each other’s roles (Qur’an 4:32) are presented as decisive evidence for equality and the absence of intrinsic distinction between men and women. https://shobhe.quran.ac.ir/article_219554.html Prophet Muhammad as the best of creation and the last divine messenger, was gentle and kind to all people.and his life and behavior, which is the mirror of the whole view of theQuranic teachings, was full of compassion, mercy and kindness. However, one of the issues that need to be carefully investigated and analyzed in the biography of His Holiness is the presence or absence of authoritarianism in his performance, which has been the basis of many suspicions regarding the assassination of his personality and the distortion of his position. In the current research, which was done in a library form and with the method of critical analysis and extensive follow-up among the historical and commentary books of the parties, it has been discussed to raise doubts and reasoned answers on the topic of analyzing the performance of the authoritarianism of the Prophet in the in dealing with the Jews of bani qaynuqa.The results of this research indicate that many verses, narrations and historical reports emphasize the absence of authoritarianism and the existence of tyranny in the life and actions of theHolyProphet and all the objections and doubts raised are baseless and there is no trace of authoritarianism, especially in the course of dealing with the Jews of bani qaynuqa. https://shobhe.quran.ac.ir/article_219557.html One of the issues that mankind has long been curious to learn about is knowing the sex of the fetus before birth. One of the verses that specify the development stages of the fetus and whether it is male or female is verses 37-39 of Surah Qeyamah. Some have challenged these verses and stated that the sex of the fetus is determined after the alaqa(leech) stage. And commentators have also presented different interpretations of these verses. the deniers and opponents claim that the knowledge of the gender of the fetus in the Qur'anic phrase "Yalam ma fi al-arham" is considered to be God's exclusive knowledge. While it is possible to know the gender of the fetus before birth. And these issues in the Quran are in conflict with today's science.The present research reached the following conclusion with the analytical-critical method and using correct interpretive methods: No commentator has considered determining the sex of the fetus after the stage of alaqa(leech) and they have put forward two views: One is that the pronoun in "Fajal Maneh" goes back to the human being and in the other view it goes back to the sperm And some verses also refer to the male and female sex of the fetus in the embryo stage.The phrase means detailed awareness and complete coverage with all characteristics in all wombs, which is unique to God's knowledge And it will not be in conflict with a brief knowledge of some of the affairs of the fetus. https://shobhe.quran.ac.ir/article_220150.html The issue of revelation of the Quran and its revelation is one of the most important issues in the Quran. In the meantime, the Makkah era, considering that the Quranic news in this period is less than the Madani era; Doubts have been raised about it. Recently, in a book entitled "Letters for Muhammad the Prophet (PBUH)" written by Mr. Amin Judri, it has been claimed that the Meccan verses of the Qur'an were sent to the Prophet (PBUH) by a Jewish-Christian sect called the Abyunis. The importance of the subject was investigated based on the descriptive-analytical method of historical documentation of this point of view. The result is that by examining the people of the Book present in the Arabian Peninsula (Abyssinia, Basri and Najran) and the gradual descent of the Qur'an and the revelation of some verses based on relationships and reasons, as well as the lack of translation of the covenants in the era of the descent and the monitoring of the activities of the Prophet (PBUH) by polytheists in During Makki's time, the current theory lacks historical support and lacks validity. https://shobhe.quran.ac.ir/article_239562.html Gaining a deep understanding of the Orientalists’ opinions about the Quranic and Islamic knowledge and provision of a scientific analysis of their viewpoints are undeniable necessities for Muslims. Consequently, the present article aims at introducing and reviewing Burton’s study on the collection of the Quran. The present study has adopted library research method based on an analytical-critical approach, though this does not denote that the study has ignored the descriptive methods. Although examination of Burton’s viewpoints on the collection of the Quran has been the main focus of the study, the viewpoints of the Islamic scholars have been sought when required. Burton’s research report reveals his profound examination of the Quranic and Islamic sciences. The information he has presented in his research report shows that the traditions related to the collection of the Quran have moved toward development and evolution in the third century AH. Nonetheless, he has not made clear if any resources confirm his depiction of the evolution of the aforementioned traditions or not. This comes to be the most important criticism on Burton’s study of the collection of the Quran.